Sunday, January 16, 2011

Martin Luther King, Jr. and Two Boycotts

On Monday, January 17th, America celebrates Martin Luther King, Jr. Day.  Dr. King was a Baptist minister, activist, and prominent leader in the African American civil rights movement.  He was an iconic figure in the advancement of civil rights in the United States and around the world, using nonviolent methods following the teachings of Mahatma Gandhi.  


I’d like to share about Dr. King and his involvement in what some people say was what galvanized the Civil Rights movement; the Montgomery Bus Boycott.  This was the event that also launched Dr. King into prominence as a leader in the Civil Rights movement. It has some parallels with the Red Shirt’s struggle for equality and democracy in Thailand.

On the 1st of December 1955, Mrs. Rosa Parks, an African-American seamstress, was arrested in Montgomery, Alabama for not standing and letting a white bus rider take her seat.

It was an "established rule" in the American south (at that time) that African-American riders had to sit at the back of the bus. African-American riders were also expected to surrender their seat to a white bus rider if it was needed.

When asked to move to let a white bus rider be seated Mrs. Parks refused. She did not argue and she did not move.  The police were called and Mrs. Parks was arrested. Mrs. Parks later remarked in her autobiography “People always say that I didn't give up my seat because I was tired, but that isn't true. I was not tired physically, or no more tired than I usually was at the end of a working day. I was not old, although some people have an image of me as being old then. I was forty-two. No, the only tired I was, was tired of giving in.”

The black citizens of Montgomery decided to show their outrage at the discrimination and segregation that was taking place in their city and across America by boycotting the Montgomery bus system.  Dr. Martin Luther King, Jr. was chosen as the leader of this movement, a position he modestly accepted by saying “Well, if you think I can render some service, I will.”

A meeting was called on December 5th, 1955 at the Holt Street Baptist Church in Montgomery Alabama where Dr. King gave a speech which launched the Montgomery Bus Boycott. Here is that speech.

My friends, we are certainly very happy to see each of you out this evening. We are here this evening for serious business. We are here in a general sense because first and foremost we are American citizens and we are determined to apply our citizenship to the fullness of its meaning. We are here also because of our love for democracy, because of our deep-seated belief that democracy transformed from thin paper to thick action is the greatest form of government on earth.

But we are here in a specific sense because of the bus situation in Montgomery. We are here because we are determined to get the situation corrected. This situation is not at all new. The problem has existed over endless years. For many years now, Negroes in Montgomery and so many other areas have been inflicted with the paralysis of crippling fear on buses in our community. On so many occasions, Negroes have been intimidated and humiliated and oppressed because of the sheer fact that they were Negroes. I don’t have time this evening to go into the history of these numerous cases. Many of them now are lost in the thick fog of oblivion, but at least one stands before us now with glaring dimensions.

Just the other day, just last Thursday to be exact, one of the finest citizens in Montgomery–not one of the finest Negro citizens, but one of the finest citizens in Montgomery–was taken from a bus and carried to jail and arrested because she refused to get up to give her seat to a white person. Now the press would have us believe that she refused to leave a reserved section for Negroes, but I want you to know this evening that there is no reserved section. The law has never been clarified at that point. Now I think I speak with legal authority–not that I have any legal authority, but I think I speak with legal authority behind me–that the law, the ordinance, the city ordinance has never been totally clarified.

Mrs. Rosa Parks is a fine person. And, since it had to happen, I’m happy that it happened to a person like Mrs. Parks, for nobody can doubt the boundless outreach of her integrity. Nobody can doubt the height of her character, nobody can doubt the depth of her Christian commitment and devotion to the teachings of Jesus. And I’m happy, since it had to happen, it happened to a person that nobody can call a disturbing factor in the community. Mrs. Parks is a fine Christian person, unassuming, and yet there is integrity and character there. And just because she refused to get up, she was arrested.

And you know, my friends, there comes a time when people get tired of being trampled over by the iron feet of oppression. There comes a time, my friends, when people get tired of being plunged across the abyss of humiliation, where they experience the bleakness of nagging despair. There comes a time when people get tired of being pushed out of the glittering sunlight of life’s July and left standing amid the piercing chill of an alpine November. There comes a time.

We are here, we are here this evening because we are tired now. And I want to say that we are not here advocating violence. We have never done that. I want it to be known throughout Montgomery and throughout this nation that we are Christian people. We believe in the Christian religion. We believe in the teachings of Jesus. The only weapon that we have in our hands this evening is the weapon of protest. That’s all.

And certainly, certainly, this is the glory of America, with all of its faults. This is the glory of our democracy. If we were incarcerated behind the iron curtains of a Communistic nation, we couldn’t do this. If we were dropped in the dungeon of a totalitarian regime, we couldn’t do this. But the great glory of American democracy is the right to protest for right. My friends, don’t let anybody make us feel that we are to be compared in our actions with the Ku Klux Klan or with the White Citizens Council. There will be no crosses burned at any bus stops in Montgomery. There will be no white persons pulled out of their homes and taken out on some distant road and lynched for not cooperating. There will be nobody among us who will stand up and defy the Constitution of this nation. We only assemble here because of our desire to see right exist. My friends, I want it to be known that we’re going to work with grim and bold determination to gain justice on the buses in this city.

And we are not wrong; we are not wrong in what we are doing. If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the United States is wrong. If we are wrong, God Almighty is wrong. If we are wrong, Jesus of Nazareth was merely a utopian dreamer that never came down to Earth. If we are wrong, justice is a lie, love has no meaning. And we are determined here in Montgomery to work and fight until justice runs down like water and righteousness like a mighty stream.

I want to say that in all of our actions, we must stick together. Unity is the great need of the hour, and if we are united we can get many of the things that we not only desire but which we justly deserve. And don’t let anybody frighten you. We are not afraid of what we are doing, because we are doing it within the law. There is never a time in our American democracy that we must ever think we are wrong when we protest. We reserve that right. When labor all over this nation came to see that it would be trampled over by capitalistic power, it was nothing wrong with labor getting together and organizing and protesting for its rights. We, the disinherited of this land, we who have been oppressed so long, are tired of going through the long night of captivity. And now we are reaching out for the daybreak of freedom and justice and equality.

May I say to you, my friends, as I come to a close, and just giving some idea of why we are assembled here, that we must keep—and I want to stress this — in all of our doings, in all of our deliberations here this evening and all of the week and while, — whatever we do —, we must keep God in the forefront. Let us be Christian in all of our actions. But I want to tell you this evening that it is not enough for us to talk about love, love is one of the pivotal points of the Christian faith. There is another side called justice. And justice is really love in calculation. Justice is love correcting that which revolts against love.

The Almighty God himself is not only, not the God just standing out saying through Hosea, “I love you, Israel.” He’s also the God that stands up before the nations and said: “Be still and know that I’m God, that if you don’t obey me I will break the backbone of your power and slap you out of the orbits of your international and national relationships.” Standing beside love is always justice, and we are only using the tools of justice. Not only are we using the tools of persuasion, but we’ve come to see that we’ve got to use the tools of coercion. Not only is this thing a process of education, but it is also a process of legislation.

And as we stand and sit here this evening and as we prepare ourselves for what lies ahead, let us go out with the grim and bold determination that we are going to stick together. We are going to work together. Right here in Montgomery, when the history books are written in the future , somebody will have to say, “There lived a race of people , a black people , ‘fleecy locks and black complexion’, a people who had the moral courage to stand up for their rights. And thereby they injected a new meaning into the veins of history and of civilization.” And we’re going to do that. God grant that we will do it before it is too late. As we proceed with our program, let us think of these things.

Dr. King urged the use of nonviolent resistance.  As King preached during his sermons, “We will meet your physical force with soul force.  We will not hate you, but we will not obey your evil laws.  We will soon wear you down by our capacity to suffer.”  King also informed his congregations, “You are shaming them into decency.”  

The boycott lasted for over a year, but in the end it worked and segregation of the bus systems ended.
I certainly encourage the Red Shirts in Thailand to continue to follow Dr. Kings style of non-violent tactics in obtaining justice, equality and democracy. However I am doubtful these tactics would work as effectively there.

First, Thailand is not a democracy, which makes it harder for protests to work.

Second, “shaming them into decency” only works on those who have shame.  The amart/military nexus running Thailand have no shame. 

However, a boycott would send an economic message and an economic message is loud and clear to those who are greedy.

In the spirit of the Montgomery Bus Boycott, I strongly encourage everyone who loves democracy to honor the boycott of all products of the Sahapat conglomerate until April 15th. This boycott was brought to our attention by our friends at The Thai News Team E-News and is also endorsed by the American Orange Shirts (Agents of the Free) as well as our friends at Thai Red Sweden and the Illinois Red Shirts for Democracy.



The Sahapat conglomerate has been openly and actively supporting those who would keep Thailand as a militaristic junta.  This is unacceptable and I encourage all American citizens to join in on this boycott.

In the US, the chief product to avoid purchasing is Mama brand instant noodle products.


For all American expats and tourists currently in Thailand, here is a brief list of products to avoid.



A more comprehensive list can be found here on the Sahapat website.

We will grind the anti-democratic corporate machine known as the Sahapat to a halt then eventually the current Thai dictatorship will crumble.
It is a dream I have.


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